This lead onto a suggestion that high functioning people with ASD – autistic spectrum disorder – may be more likely to think in terms of pictures, or perhaps patterns, than the rest of us. This in the context of one Daniel Tammet, to be found at references 3 and 4.
Then a couple of nights ago, while waiting to go to sleep, I though to try a little more inner thought for myself, and set myself the task of thinking through cutting out a mortise and tenon joint. In oak, as it turned out, a hardwood with a distinctive feel and smell to it. Much more satisfactory than softwood, with which neither my tools nor my technique are sharp enough to do a good job.
The joint
Figure 1: the joint |
The tenon is cut with a tenon saw and trimmed with suitable chisels. And a wooden mallet, with a hammer doing bad things to the boxwood handles of (my) chisels. While the mortise, in hand work at least, is often drilled out with brace and bit, and then finished with suitable chisels. Usually including a suitable mortise chisel, the heaviest grade. I was taught that it was wise to do the tenon first, as that was more apt to go wrong and to require adjustments to the mortise, adjustments which could not be made if it had been done first.
Figure 2: assembling the joint |
Figure 3: trimming the tenon |
Joints are usually glued together and cramped while they set. But they may be reinforced by one or more wooden dowels through both tenon and stile. And where the tenon goes right through the stile, perhaps sticking out half an inch or so, the joint may be tightened by the use of wedges at the two thin ends, pushing down between the edge cheeks and the stile of Figure 1, with the whole planed flat and smooth when the glue has set and hardened, usually overnight.
As hinted above, a joint which should not be attempted without a woodworker’s bench fitted with a woodworker’s vice. A chisel which slips on a piece of loose wood can do a lot of damage – and I have the scar to prove it.
I should add that while I have cut quite a few mortise and tenon joints over the years, perhaps as many as a small number of hundreds, I have not cut one for some years now. Perhaps as many as ten.
The first thought
Some drink taken during the day, Sunday, and some whisky last thing.
While not fully dark outside, the curtains were drawn and my eyes were shut. There was little going on and inner thought could rule – in a way that it does not when, for example, one is walking down the road, as I was when I was doing my descriptive experience sampling, back in the second half of 2016.
I found it very hard to proceed through the cutting in an orderly way, from marking out the two pieces of wood to be joined, through cutting the tenon and cutting out the mortise, to assembling the finished joint. What I got was much more episodic, vivid episodes, but in no particular order.
The episodes were mostly about chisel work, both on trimming the tenon (less) and on cutting out the mortise (more). Nothing on saw preliminaries to the tenon and nothing on the drill preliminaries to the mortise. Nothing on the often fraught final assembly with glue and cramps.
The vivid chisel episodes involved hallucinating (if that is the right word) the feel of the handle of the chisel in the hands. A feel which was much more to do with the action of the edge of the chisel on the wood than with the pressure of the handle in the palm. A feel which had been transmitted up the blade of the chisel, into the handle. One could really feel the different kinds of chip and shaving coming off the wood; feel rather than see. Maybe I was nearly producing the hand movement needed to do this in much the same way as one nearly produces the tongue and mouth movements needed to articulate words out loud when saying them to oneself, in inner thought. But I was not aware of any actual movement in my hands.
I think there was also something here of the distinctive smell of fresh oak chips and shavings.
Figure 4: the mortise gauge |
The knife work and chisel work needed to get the good line in the wood needed to get a good cut with the saw.
Figure 5: a marking knife |
Trying to bring some order into this with inner words failed. The words prompted a bit of related imagery, but failed to bring about any proper order and the images remained episodic, in no particular order. Indeed, the words seemed to get in the way of the experience, an attempt to corral an experience in a clumsy and inappropriate word.
This apart, words did not seem to feature at all.
A second thought
Tried again the following evening after rather more whisky, but didn’t seem to be able to get going at all. But better the following morning – and different from the previous occasion. More words and less vivid. But still episodic in no particular order. Still unable to progress through the task in an orderly way.
Started off on the tenon. Making the various cuts with the tenon saw, cleaning up afterwards with a chisel. Cutting the four bevels (chamfers in Figure 1 above) on the end of the tenon to help it into the mortise later.
Then the word ‘blunt’ came to mind and I started to experience the different feel of cutting with a blunt saw to cutting with a sharp saw. The sometimes tedious business of making the cuts.
But no mistakes in this reverie, for example letting the saw drift past the line into the shoulder of the tenon.
Then I started to think about how long it was since I had sharpened a saw, never mind this one. And here words come into their own, as one cannot directly experience this sort of thing with the other senses; one cannot experience the passage of time in a condensed form. Words might be clumsy, they might only approximate to the thing itself, but thy are all that one has. Which might be different for the signing deaf who, as it were, think with their hands? Perhaps signing to oneself is more expressive than talking to oneself? Perhaps it is easier to be expressive when one has an audience other than oneself?
Figure 6: a brace and bits |
By way of a postscript, I tried calling relevant images to mind during this afternoon’s brick walk, for which see reference 5. I found that I could call up the images from Figures 4 and 6, 4 better than 6 for some reason, but they were fleeting and a bit disembodied. Not much substance to them. No associated muscular activity that I could detect.
Conclusions
It seems that I can have, I can conjure up inner thoughts which are not words, quite a lot of them.
An important prerequisite seems to be being at rest, with eyes shut, preferably in the dark. To make enough space for expensive non-verbal imagery, one needs to shut down sensory input from outside. Maybe another aspect of this is that internally generated images do not have the strength of images coming from the outside, and one needs quiet for them to make it to consciousness.
An experiment which has the advantage that one is better able to report what is going on than when one is dreaming, than when one is asleep, which I had thought I was not after the first think – although I am not so sure about that after the second think.
It seems likely that in the rather contrived situation described above, I will start to think about the words needed to describe the experience during the experience. Perhaps I will shift from describing the experience to describing the activity I am trying to experience; not the same thing at all. And there will be interaction between the words and the experience. Maybe the words will not be forcing the (internally generated) experience in a top down way, but there will, at the very least, be a partnership.
In any event, something to be tried again. To see how the experience develops with practise. To try and see whether there really is interaction with trying to capture the experience after the event – which seems likely. Maybe to try other scenarios: I have cycled a few miles over the years and perhaps I can summon up the sensations involved there. Then maybe something which does not depend so much on repetitive muscular activity, activity which clearly is remembered in some obscure part of the brain.
References
Reference 1: https://psmv3.blogspot.com/2017/01/progress-report-on-descriptive.html.
Reference 2: Inner speech: development, cognitive functions, phenomenology, and neurobiology – Alderson-Day, B., and Fernyhough, C. – 2015.
Reference 3: Savant Memory in a Man with Colour Form-Number Synaesthesia and Asperger Syndrome - Simon Baron-Cohen, Daniel Bor, Jac Billington, Julian Asher, Sally Wheelwright and Chris Ashwin – 2007.
Reference 4: http://danieltammet.net/.
Reference 5: https://psmv4.blogspot.com/2020/03/dry-run.html.
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